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Immaculate Conception Church

Old Roman Catholic Church, Hudson Florida

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FAQs and Q & A

FAQ: Who or what is this Pachamama I keep hearing about?

April 16, 2020 By FrM

Pachamama is a South American goddess of creation and the mother earth.  In a Christian frame, she is a demon who demands human sacrifice.  In current practice, offerings are made to her via the sacrifice of llama embryos but among the mafia equivalent folks it is said that it is common to sacrifice one of their human enemies ritually to pachamama and bury the in a foundation.  To them, such a ritual blesses their building.

A good priest friend and mentor of mine was the late Rev. Fr. Andrew Cuscheri who founded a number of hospitals in Bolivia.  When I was at seminary he told me that the locals would go to Mass on Sunday and worship pagan gods through the week and that it was a very hard thing to wean them off.

On October 4th of 2019 Pachamama was venerated, complete with prostrations.  The neighboring church of Cardinal Oulette displayed a woman breastfeeding a wild pig or weasel.  It later became known that seven days prior to Pachamama, on Vatican controlled grounds the human sacrificing god Moloch was enshrined/displayed for the first time in nearly 2,000 years and this following the replacement of the life appointees of the Pontifical Academy and institute of Life replaced with pro UN, pro death types.  Then The Christmas concert had cardinals and others participate in a pachamaman ritual on the very day celebrating the birth of Our Lord.

Links of Interest:

Amazonian Bishop concerned about idolatry

Canon Lawyer: Pachamama cause confusion.Pachamama at Christmas

Originally the spin included a false representation that Pachamama was the Virgin Mary 

Even the BBC tried to help the false spin.

Vatican lies (as usual) in the face of photo and video evidence.

Confusion between Good and evil.

Secular Newspaper asks “What is going on at the Vatican?”

Even company line EWTN gets irritated.

The Vatican’s Pachamama Christmas

Idolatry or Symbolism?

Not even Pope Francis can deny the Pachamama is a pagan idol

‘Demonic sacrilege’: Brazilian bishop condemns Vatican gardens’ ‘Pachamama’ ritual

Bishop Schneider condemns Pachamama statue as ‘new golden calf’

To put Pachamama on altars or in consecrated churches in order to worship them, is a true and plain desecration

Cardinal Müller warns against rise of ‘old paganism’ during Amazon synod

Swiss bishop: It is a ‘scandal’ that the Pope ‘defends those rituals inside the Vatican Gardens’

Modernist: “‘So what? Even if it would have been a pagan rite, then it is nevertheless a pagan worship of God.’ “

Buffoons say it’s not a big deal it’s an Archetype.

Seventh day Adventist story on it 

Sedevacantist story on it

Some Italian bishops welcome their new god.

The Foretold Apostasy is now being made manifest. 

Exorcists warn reparations are needed.

Abp Viganò joins statement urging Pope to repent for Pachamama idolatry

Vigano calls out the heresy of modernism.

This 1912 novel provides uncanny commentary on contamination gripping Catholic Church

Pachamama is a fruit, not a seed. The blame lies with the bad theology following Vatican II

Coronavirus pandemic is a chastisement for the Church

The intolerable silliness of the Vatican these days (and what we can do about it)

Vatican Pro-UN, Anti-Christian agenda.

Filed Under: Contra Christ - Anti-Christ - Ape Church, FAQs and Q & A, Idolatry, Modernism, Vatican II

Are you guys “valid” priests?

December 23, 2019 By FrM

Yes.  By both pre- Vatican II and post Vatican II history and criteria.

(We can argue licity or whether you should come to us as a separate point.  “Valid” refers to “do the sacraments HAPPEN, “licit” refers to: “Is it in accord with the law of the Church or MORE importantly: Is it pleasing to God?)

This “valid question” is always an interesting one because it can come from very different concerns/motivations and sources.  I’ll give you three examples of concerns/objections and answer each later below.

1. We have for example three sets of “snowbirds” who attend Society of Saint Pius X (SSPX) chapels. Two of their priests know the history and are supportive and the third is suspicious- and understandably so, for reasons I will explain;

2. In another case we have a local guardian of a Traditional Catholic Shrine who thinks we’re invalid.  Her founding priest used to receive Holy Oils from Our bishop, so her objection and distrust is a bit bewildering; and

3. An office of the local mainstream diocese answered a concerned parishioner with information from Wikipedia (which is edited by anyone) though at least one canonist with their diocese briefed one of the local pastors correctly.  We had a very pleasant evening discussing it.   We obviously have a communication issue and a large part falls on US.

Our reply to the concerns:

First we’ll address our friends from SSPX and I mean this very sincerely whether every priest of the Society reciprocates the friendship or not.  Archbishop Marcel Lefebvre, in my view, was perhaps the greatest of 20th C saints, and one day (unless Our Lord returns soon) will be recognized as such.

Every priest knows what is required for valid orders. Valid: form, matter and intention to do what the Church does.  In the case of Holy Orders our form is the EXACT one used by the Society, unbroken from a pre-Vatican II line of apostolic succession. Matter: we have an unbroken line of succession to the “mainstream” pre-Vatican II RC Church, I don’t think there’s a dispute there.  Intention: Our jurisdiction has the EXACT same intention of the Society.  Exact.  Right down to wanting full union juridically as well as administratively with Rome.  I think where some of the confusion comes up is that all manner of fruitcake claims the name of our jurisdiction (we didn’t trademark it and now we pay the price). So when good priests hear strange stories, they are understandably misinformed or confused.  To be clear: we hold and live all 20 doctrinal ecumenical councils of the Church and give Vatican II the assent, which is due, which mercifully is not much.  My jurisdiction is under Archbishop J.J. Humphreys. 

Most of the others using the name “Old Roman Catholic” only accept the first seven ecumenical councils, like the Orthodox.  All those who did not ordain women are valid but we have a spectrum of closeness to Rome and desire to be one, juridically/administratively, as we already are theologically.

I don’t think our weak point is validity.  I think if I were to question whether a mainstream Roman Catholic should attend one of our Masses, my question of greatest concern would be “schism”. 

The other day I had a visitor ask “Are you schismatic”?   And I surprised her when I answered: “It depends”.

Are you talking theologically or are you talking CIC 1983 (Canon Law)?   If you are talking theologically, absolutely not.  Both the pre-Vatican II Church and post Vatican II church recognized that Valid Orders with the INTENT to do what the Church does is what is shared by ONE CHURCH.  (cf. Dominus Jesus, n.17).  That’s why Polish National Church and Old Roman Catholics were considered valid but administratively separated.  They are still part of the ONE Catholic Church BUT there is a dispute about the Anglican orders because of a change in both form and stated intention.  So there you have valid line of succession prior to the Anglican break but a dubium about the subsequent form and intention.  We are not directly subject to the CIC 1983, therefore we are not justly canonically schismatic either, but that is a different topic.

Cardinal Burke and Cardinal Muller have not been fans of the Society of Pius X (and if they don’t like the Society they certainly won’t like us).  The irony of ironies is that Pope Francis has shown more welcome.  So, I once in a Traditional priest’s online forum growled about Card Burke saying the Society was “schismatic”. When it was clear that this was NOT so.  And the answer that came back to me from traditional mainstreamers was that he is a guardian of the current canon law and by that assessment all that is not administratively aligned with Francis is by definition “schismatic”.  Well ok. I guess it depends on how you use the word.  So now when I get the question about schism- I ask do they mean 1983’s Canon law or do they mean theologically.  We do not INTEND or PRESUME to replace the Catholic hierarchy, we do not deny the Petrine Office or its primacy, therefore we are not schismatic.


It matters, because we all seek to do the Divine Will.  If we are in THEOLOGICAL schism then it is a sin to be a part of our community and we should disband.

If on the other hand we are one of the preservers of the Catholic Faith (a different organ of the One True body) in a time of darkened intellect and will, then we should be supported.

I once gently corrected a “conservative” mainstream RC person on the Catholic Answers website who defined Catholic as meaning in full administrative union with Francis.  He said SSPX and independents were “Protestant” and I quoted his own church documents to him. If you have valid succession, you’re part of the One True Church founded by Our Lord. Period.  It’s not union with Francis   Did they answer?  No.  They deleted the WHOLE POST.  Which is unfortunately typical among the “Vatican II was awesome but hijacked” crowd.  They can’t win the argument so they ignore, delete or deflect the questions.

“Thy Will be Done” is what the Our Father says and hopefully will continue to do so after the attempted edits….

And also Our Lord Himself tells us how to judge true from false teacher:  By their fruits.

So at the beginning, I listed two other examples which I have now partially addressed because really any dispute about VALIDITY is about form, matter and intention.

 There seems to be a phenomenon among Traditional Catholics to show initial hostility to priests.  It’s a very uncatholic attitude.  “I’m going to check you out”.  Yes, you do that- and I shall check you out.  It’s the tone I find more amusing than the words.

We have this new phenomenon where some Traditionals are traditional in terms of wanting the 1950 liturgy and custom but having a Baptist or other protestant ecclesiology.  So they have these boards that interview priests.  But they are getting it ALL WRONG.  Where the bishop is, is the Church.  You need a  bishop not a vagus (priest w/o a bishop) priest.

Now before you think I’m being mean or too critical let me start by saying “I GET IT” you’ve had the Faith of Our Lord and the Saints ripped from us and priests going nuts in both doctrine and moral praxis.  PLUS what if people put their hard earned resources into building a Church and have some fruitcake steal it?  Also a priest can start out very good and “lose it”.  This is why you need a jurisdiction.  A Catholic Society or a prelature with defined Roman Catholic beliefs. If one priest turns ineffective or bad you petition his superior, his ordinary for another. 

What is Roman Catholic???  I’ll tell you my working definition: 1) Believes in all 20 doctrinal ecumenical Councils (The last being Vatican I); 2) preserves valid succession; 3) In the Western Latin rite: Preserves the Gregorian Mass/ Mass of St Pius V as NORMATIVE and never to be abrogated; 4) Acknowledges the Petrine ministry and submits completely juridically/administratively to it when it aligns with the Doctrinal Councils.  We cannot obey what is unjust/illicit to do.  The idolatry (Pachamama etc), the moral praxis (ie lack of acceptance of Churches teaching on contraception and other moral issues where the “book” says one thing and the clergy and people believe another), the syncretism (errors on the nature of allah, and “God willing a diversity of religions”), the irreverence (novus ordo clown masses, Pope Francis refusing to kneel before the monstrance but kissing muslim feet).  We’re not following any of that.  If that makes some fool call us “invalid” or “schismatic” so be it.  God bless and help you.  God knows the heart and reality.

So returning to a lay person or board assessing my or any other priest’s validity. 

As a former staffer at Ecclesia Dei (the department under John Paul II and Benedict XVI that dealt with the usage of the Traditional Mass in the new Church) says: “Lay people do NOT get to assess the validity of priest’s orders.” No, they don’t.  Nor do priests w/o legitimate authority.

You may correctly and prudently QUESTION- and once you receive a reasonable answer- judge accordingly.  But rushing to judgement without the facts isn’t justice. You know it, I know it; God knows it.  People interested in facts pray, question and contemplate before judgement- correct?

It was the same Ecclesia Dei official I sought out when I investigated the very jurisdiction I serve.  (He was a former professor at my seminary.)

A third kind of quandary/phenomena we have is our dealing with the mainstream Church.  One of our jurisdictions has enjoyed FULL recognition by a mainstream diocese, though quietly.  In another jurisdiction, we have a traditional but mainstream incardinated priest serving one of our parishes.  My understanding is with the tacit approval of his bishop.  Formerly the old abbot of a mainstream RC monastery extended the same thing- now under new leadership, that same monastery REFUSED to let the mainstream diocesan exorcist of another diocese say Mass in the chapel without a many paged set of documents certified from the chancery.  Let alone us. It’s crazy. 

I have met and sat down with three different priests of the local mainstream RC church and attended a funeral offered by another.  Three of those priests offered warm welcome and the other was very respectful.  One of those priests and I have exchanged resources and referred people to one another that would find our respective communities more spiritually fruitful.  

One of those priests said he had me “checked out” with a canonist of the diocese and the answer was “He’s valid but not juridically regular, so in danger of death you may help one another with sacraments but not concelebrate”.  And I answered,” Your canonist shares our understanding, and we as traditional Catholic priests do not concelebrate so there is no awkwardness there”.  [Fun fact: a traditional priest only concelebrates on the day of his ordination. Each day we offer our own Mass]

Our constitution allows visiting clergy from different jurisdictions to sit in choir and we have had some mainstream RC clergy do just that.  They join us in prayer for alignment of the institutional Church with the Faith they know. 

There are good priests and bishops in the mainstream.  Our local mainstream bishop is by all accounts a holy and wise man.  He has our prayers and acknowledgment of his authority as diocesan bishop.  We are a subset of the People of God who seek the Old Mass, the Old Faith and Catholic moral praxis. We mean no disrespect to any legitimate authority but must insist on our mission and resist the political machinations of today’s institutional Church which in practice is concerned more about social issues than the salvation of souls.

I have made reference to people and places without names and I will happily furnish the full stories if there is a real need to know- but I am not exposing folks to administrative rebuke or danger which is all too common in these times.  Just ask Fr Vaughn Treco about how that machine can work.


Related Items:

Video of Fr Hess Explaining Validity in the context of Novus Ordo vs Tradition but the principles discussed are very relevant to this question.

Father Z “Are novus ordo priests valid?”

To be clear, our priests are ordained according to the pre-Vatican II rite but the concepts discussed are related.

Facebook Post by Father Meikle on the subject.

Filed Under: Faith, FAQs and Q & A, Fr Meikle, Holy Mass, Theological Concepts, Vatican II

Q&A: Are Christians supposed to be Pacifist?

April 7, 2019 By FrM

Christian violence is in some cases not only acceptable but required, because it follows God’s direction and example.

Reasons and examples include self-defense/defense of those unable to protect themselves (cf. Luke 22:36 and much of the Old Testament); Our Lord beating and whipping the money changers in the Temple because they profaned a holy space- in other words God Himself used human violence against another human for disrespect of the Father. Battle of the Milvian Bridge, The Battle of Lepanto, the story of Jeanne D’Arc and other Divinely assisted military actions in post New Testament times. Finally the defense of the innocent is at times a required duty. A short time ago there was a school shooting in Florida. The police remained hiding behind their vehicles while children were slaughtered. This is an example where failure to use violence is a grave sin.

Pacifism is your right and in many cases is willed by God (think of the nuns of the Vendee, or St Francis walking into a muslim camp) but sometimes it covers a cowardice or dereliction. We are judged by what we do with what we are given. Pacifism that impacts only your life is one thing- pacifism that is contempt of the lives of others is another matter. God knows and judges the heart.

Filed Under: Christian Pacifism, FAQs and Q & A, Moral Reasoning

Q&A: Can we represent God the Father as an “old man”?

March 13, 2019 By FrM

How does the commandment “YOU SHALL NOT MAKE FOR YOURSELF A GRAVEN IMAGE . . .” apply to images used in Christian art?

Religious worship is not directed to images in themselves, considered as mere things, but under their distinctive aspect as images leading us on to God incarnate. The movement toward the image does not terminate in it as image, but tends toward that whose image it is.”

St. Thomas Aquinas, STh II-II,81,3 ad 3.

An excellent reflection by an artist on this subject can be found here:

Should We Paint God the Father?

Another article explaining the misrepresentation/misunderstanding of the Catholic teaching by the Seventh Day Adventists can be found here:

Graven Images: Altering the Commandments?

In Exodus 20:3-6 God forbids making graven images to worship in idolatry but does not forbid the making of all religious images. This is easily provable since He COMMANDS that they be created.

Read the following:
Num 21:4-9;
Wis 16:5-14;
Ex 25:10-22;
1 Kings 6:23-28;
1 Kings 7:23-26;
and Jn 3:14-15.


Other sources or references for further study are:

St. Basil, De Spiritu Sancto 18,45: PG 32,149C
Council of Nicaea II: DS 601
Council of Trent: DS 1821-1825

CCT: Catechism of Council of Trent, Section: First Commandment

CCC: John Paul II’s Catechism of Catholic Church nn. 2129-2132 – though parts of this catechism contain error we refer to those parts that reflect normative Catholic teaching since this resource is more readily accessible to many of our readers.





Filed Under: FAQs and Q & A, Theological Concepts

Stupid Idea: Sand in holy water fonts during Lent

March 5, 2019 By FrM

When I was a in the mainstream Catholic Church this was a common occurrence in several of my parishes.

However the Church actually teaches “the removing of Holy Water from the fonts during the season of Lent is not permitted”.

Read more here.

Filed Under: FAQs and Q & A, Fr Meikle

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