An important article by Peter Kwasniewski that speaks of the clarity of Traditional Catholicism as to our relationship with islam.
“Unlike Pope Francis, who co-signed with a Moslem leader a declaration that asserts, inter alia, that God wills a plurality of religions, St Peter Mavimenus spoke the truth with simplicity and fortitude.”
Read it here.
Islam
Is the “discrimination” that muslims experience today equivalent to that of early American Catholics?
A friend shared the following article:
100 years ago, Americans talked about Catholics the way they talk about Muslims today
In response to:
The Left and Islam: An Alliance of the Dangerous and the Dim-Witted
I thought it was an excellent counter point deserving of discussion. So I share my thoughts which I hope you’ll find useful.
What’s the difference?
Many folks do not realize that in early British North America there was serious Catholic discrimination. On the right to vote, hold land, commerce employment etc. And in the article shared above the point is made that just as Catholics became normalized/ acculturated so may Islam. So let’s learn from our past and be welcoming/accommodating.
Before examining whether the prediction and prescription is valid we must address two key points:
1. Taken from a non-Catholic perspective was it unreasonable to suspect allegiance would be to Rome first, country second? Yes, no? What changed?; and
2. Is the anthropological and socio-political situation equivalent (or even similar) between the Catholic (and other discriminated immigrants) and the current perceived plight of the muslim and “islamophobia”. What data forms our view?
We also have to acknowledge an assumption from the “diversity is an absolute good” crowd.
The “progresso-left” hopes/assumes that secularization is the inevitable trajectory. That smart, educated people cast off religion. That someday we’ll live in a Star Trek utopia of equality and co-existence. We’ll all share one common successor to “religion” that is spiritual more than formally religious. Those who disagree do so SOLELY because their fear their privilege is threatened.
I would argue this view is not supported by history, social or behavioral science data (note, I said data not “experts”). So it sounds nice (to many). Is it so?
Instead, I’d suggest that nature abhors a vacuum and the practice of formal religion is hardwired. Some variant will soon return and it may be unlike many that preceded it, but return it shall.
Not all religions are created equal, not are equally good. Need proof? Read about Carthage or Aztec ritual and compare with Buddhism or Mother Theresa. Compare the actual Koran with the Gospel. Compare the actual biography of the FOUNDERS. Use THEIR sources not those of their enemies to determine this.
When I explored Christianity as a young adult I wanted to make up my own mind. I didn’t have a day of Sunday School. No church “brain-washing” as many secularists assume. I had a bible which I read through several times and a spiritual experience. Which led me to explore becoming a Presbyterian or other protestant but before I did I had to investigate and answer every objection to Catholicism in THEIR words- from their saints. I listened to both sides from the best each side had to offer in their own words. I ended up Catholic only to find later most modern Catholics didn’t believe in that old Faith either. It is from this process and experience that informs my understanding of theological diversity.
Catholicism in the United States was suspect until JFK. Why? Think about it- Catholics are more tolerable to non-Catholics when they ceased being distinctively “Catholic”.
Dad and Mom grew up as children in a part of Nova Scotia where folks on both sides would throw rocks at one another (Dad was protestant, Mom Catholic) nothing too serious but there was some community discomfort. Our generation doesn’t remember any of that.
What changed? Essentially culturally and in its applied theology Catholics admitted “protestants were right” and changed in the 1960’s. They called it the “Aggiornamento” (updating, accommodation, surrender to the world’s wisdom). It was good in terms of less friction in the local community- but at what cost?
Aggiornamento is why Pope Francis 2 years ago opted to bless a statue of Luther in Rome vs a public Mass for Our Lady of Victory/ OL of the Rosary. It’s why he doesn’t genuflect at what Catholics once considered the literal Real Presence of God. Even my Presbyterian father did that, not out of belief, but respect.
Trust me folks- if Catholics actually believed and lived the Catholicism of their great-grand parents they would be equally hated today as in days of old. Society didn’t become more “tolerant” Catholics sold out the Faith of their own saints. Don’t believe me? Read pre-1920 writings from Church leaders and saints. Different religions- perhaps different gods. (wikisearch “Moralistic Therapeutic Deism”)
Basically the secularists and Left’s hope that muslims will have the same future dereliction and lukewarmness as Western Catholics- that they will retain some customs- a St Paddy’s day parade here and an iftar dinner there, but will ignore their respective FOUNDERS. Instead, replacing their respective God/god with a syncretist one, a god supported or realized in the State.
Maybe.
I think you will see some sort of catastrophe (economic, military, civil unrest?) that will ruin all of this. I cannot predict the details but something will shift; likely in our lifetimes and it will go hard over one way or the other. I guess we’ll find out.
So I outlined some problems with the whole frame, now to the questions I mentioned at the very beginning above.
1. Taken from a non-Catholic perspective was it unreasonable to suspect allegiance would be to Rome first, country second? Yes, no?
Actually the suspicion was well founded. Roman Catholicism teaches in its normative form something called the “Social Kingship of Christ” which progresso-lefties erroneously confuse with theocracy. Basically it means that all of the social order must be compatible with the Gospel (not that it be run by priests). Further we believe there will be no earthly, sustainable peace or justice if this is not so. Are we wrong? Maybe- that’s another discussion. To a Protestant American this means a Roman Catholic owes allegiance to God, Church, family and then country, in that order. This would be a traitorous view to may protestants or patriots of the time.
2. Is the anthropological and socio-political situation equivalent (or even similar) between the Catholic (and other discriminated immigrants) and the current perceived plight of the muslim and “islamophobia”.
How is the scenario described above different from a muslim believing in sharia first and ”law of the land” second? Huge. Catholicism/ normative Christianity teaches obedience to secular rulers unless it is to cooperate in sin, in which case we are to resist even to death. Since our secular society came from the foundation of Christendom (outside of abortion) there are few issues where they conflict. There are no Gospel proscriptions for secular government (other than be honest and diligent in your duties) but in islam’s case they have a highly evolved political philosophy that is theocratic in its normative structure.
Two major differences:
Firstly, Islam is a political philosophy with a religious component. Christianity is a Faith compatible with many different secular models of governance. You can have a democracy, a kingdom or a religious community- all can work. Therefore Christianity and its Catholic iterations can co-exist with the state. Islam demands modification of the state. Turkey is the best example- look what is going on today. Once a muslim population hits about 20% sharia accommodation becomes demanded and it impacts the non-muslims that share the same geography.
Secondly, most of the values between Catholic and Protestant were identical and remained so until 1930 with that year’s Lambeth conference. So the friction was on misunderstanding Catholic rituals and as mentioned above, there was a concern that there was a spiritual-temporal ruler (pope) that would hold their loyalty before their king, president, or PM. There was also (to non-Catholics) this irritating habit of Catholics insisting outside their own Church there was no salvation. I can appreciate that was offensive to religious people of other traditions of the day. But regardless it was still an organ of the same body- the same God, the Same Lord and King Jesus: fully God, fully human that would hold all Catholcis and Protestant to final account (“Dies Irae“).
Islam is one of two religions I do not respect. (Do not confuse this with me saying I do not like or respect individual muslims- I’m talking their religion just as the Left hates mine) The other is Scientology. Why can I see wisdom in Buddhism, sincerity in Confucianism, or good in stoicism but not in scientology or islam? They are synthetic constructs with the appearance of religion without true supernatural aspect. In islam’s case a socio-political ideology masked as a religion subservient to a god confused in these days with the Christian one. Easily provable if you have an honest muslim theologian share that from their perspective the Christian God is a polytheist idea that blasphemes by addressing God the Father as “Father”. Outside of Trinity – there is no Christian God. Let me repeat: outside of the Trinity there is no Christian God.- it doesn’t work no matter how the modernist Christians of this day are desperately trying to make it so. (Find me a respected normative Christian theologian who thought so pre-1960). We got it wrong for 2,000 yrs apparently. We’re much more holier and closer to God as a people… So by all means accept or reject either God/god but don’t assert they are “all the same”. No.
Does this sound similar to some of the anti-Catholic rhetoric of years ago? Yes it does. Is it the same? No, it’s not.
Why? Because one story reflects truth and the other falsity. Isn’t it just a matter of opinion? No, it’s a matter of ontology.
Nature abhors a vacuum. Secularism is leading/has led folks to a very dark place. We have tech but no joy. We can simulate happiness via various hedonisms or entertainments but in the end we just crave more and more. What used to satisfy, no longer does. The anthropological mess is blamed on Christendom and the solution is basically “coexist” syncretism and the ascendancy of the United Nations. Islam is very useful to both those ends. Islam and secularism has a common enemy in Christendom, ironically a concept abandoned by most self-identifying Christians. Islam will spread throughout formerly Christian lands and when it hits around 20% the demands to accommodate will grow and grow. Look at “secular” Turkey once considered an example of a “moderate” secular islam- no more. Turkey is a proto-caliphate with its accompanying tyranny.
We have a choice to make as individuals and as a nation. I’m not deluded to think my side (with current variables) will win in the temporal order.
We have a choice- it’s binary (oooh I said the “b” word). For Jesus Christ: fully God, fully human, true King or against.
The secularists, the modernist Christians, the syncretist “co-exist” crowd , islam, etc choose against Our Lord. And for those who do so boldly I applaud their honesty. I fear for their souls, but appreciate their candor.
At the end of the day, if I am correct, a devout mistaken muslim may well find themselves more in God’s favor than a lukewarm or indifferent Catholic. Which is why muslims and secularists are not my enemy, but islam and secularism are.
Agree? Disagree? Something need clarification? Your comments are welcome via direct email.
Religious Indifferentism
Closely connected to the error of Religious Liberty is the error of Religious Indifferentism, the idea that all religions are of equal value or that it is permissible to just ignore the differences between them. Traditionally, the Church insisted that “there is no salvation outside the Catholic Church.” Grant for the moment that there might have been some minor discussion about just who was “outside the Church,” and how much ignorance of the Church might excuse one from membership — but the adage was taken pretty literally. For example, the Council of Florence (1438-45) declared:
The holy Roman Church believes, professes, and preaches that “no one remaining outside the Catholic Church, not just pagans, but Jews or heretics or schismatics, can become partakers of eternal life; but will go to the ‘everlasting fire which was prepared for the devil and his angels’ (Matt. 25:41) unless before the end of life they are joined to the Church.1
An enormous body of Catholic literature exists, mirroring the pronouncement cited above; so large that the Modernists couldn’t just ignore it. But Vatican II adopted a truly ingenious way of changing this doctrine — it simply (!) redefined the Church:
This Church constituted and organized as a society in the present world, subsists in the Catholic Church, which is governed by the successor of Peter and by the bishops in communion with him. (emphasis added)2
The difference between “subsists in the Catholic Church” and “is the Catholic Church” is considerable. “Subsistence” is an accidental relationship, possibly temporary; as if the Church of Christ might subsist somewhere else in the future or the past. Indeed, the terminology would allow the Church to “subsist” in various places, even simultaneously.
It gets better. I won’t bother with the obvious stuff about how we share so much in common with the Orthodox and the Protestants:
To the Jews “belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and of their race, according to the flesh, is the Christ”; “for the gifts and the call of God are irrevocable.3
I spoke of the Jews as our _elder brothers in the faith._ These words were an expression both of the Council’s teaching, and a profound conviction on the part of the Church.4
The plan of salvation also includes those who acknowledge the Creator in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day.5
Thus in Hinduism men contemplate the divine mystery and express it through an unspent fruitfulness of myths and through searching philosophical inquiry…. Buddhism in its multiple forms acknowledges the radical insufficiency of this shifting world. It teaches a path by which men, in a devout and confident spirit, can either reach a state of absolute freedom or attain supreme enlightenment by their own efforts or by higher assistance.6
Why should anyone be a Catholic? Wouldn’t it make more sense to find the religion one finds easiest or otherwise most appealing? Indeed, doesn’t being a Catholic constitute a liability to salvation, requiring the observance of all sorts of difficult rules not required of our separated brethren?
In addition to the theological problems caused by this Religious Indifference, there is a very practical one with regard to the Moslems. Western Civilization has been under siege by Islam for over a thousand years. Early on, they invaded Christian North Africa, whence they proceeded up the Iberian Peninsula as far as Tours and Poitiers in France before being beaten back in 711. They held Spain and Portugal for hundreds of years, not being completely expelled until 1492 after an eight-hundred year occupation. The Holy Lands were conquered, liberated and conquered again in the Middle Ages. By the 1500s Moslems had taken Turkey and represented a long term threat to Austria and Hungary. The fight continues in 1995 in the Balkans.
The Church celebrates Western triumphs over Islam in its feasts of Our Lady of the Rosary, Our Lady of Victories, and the Holy Name of Mary. But today we are told, “the believers in Allah are especially close to us,” and we are asked to follow the example of a fictional Poland, “a country of deeply rooted ecumenical traditions.”7 In reality, several hundred years ago, John Sobieski, the Polish general who liberated Vienna from the Moslems, said, “I came, I saw, and God conquered.”
1. Jesuit Fathers of St. Marys, The Church Teaches (Rockford: TAN, 1973), no. 165 (Council of Florence, decree for the Jacobites).
2. Lumen gentium #8.2.
3. The JPII Catechism of the Catholic Church, #839. Hereinafter referred to as CCC.
4. H.H. John Paul II, Crossing the Threshold of Hope (NY: Knopf, 1994) p. 99. Hereinafter referred to as CTTOH.
5. Lumen gentium #16.
6. Nostra aetate #2.
7. CTTOH, pp. 91 & 145.
[Fr Brusca]